Exodus 1, Luke 4, Job 18, 1 Corinthians 5

Exodus 1,

These are the names of the sons of Israel who went to Egypt with Jacob, each with his family:
Reuben, Simeon, Levi and Judah;
Issachar, Zebulun and Benjamin;
Dan and Naphtali; Gad and Asher.
The descendants of Jacob numbered seventy in all; Joseph was already in Egypt.
  
  Now Joseph and all his brothers and all that generation died,
but the Israelites were fruitful and multiplied greatly and became exceedingly numerous, so that the land was filled with them.
Then a new king, who did not know about Joseph, came to power in Egypt.
"Look," he said to his people, "the Israelites have become much too numerous for us.
Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country."
  
  So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh.
But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites
and worked them ruthlessly.
They made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields; in all their hard labor the Egyptians used them ruthlessly.
The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah,
  
  "When you help the Hebrew women in childbirth and observe them on the delivery stool, if it is a boy, kill him; but if it is a girl, let her live."
The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live.
Then the king of Egypt summoned the midwives and asked them, "Why have you done this? Why have you let the boys live?"
The midwives answered Pharaoh, "Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive."
So God was kind to the midwives and the people increased and became even more numerous.
  
  And because the midwives feared God, he gave them families of their own.
Then Pharaoh gave this order to all his people: "Every boy that is born you must throw into the Nile, but let every girl live." 

Luke 4,

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the desert,
where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.
The devil said to him, "If you are the Son of God, tell this stone to become bread."
Jesus answered, "It is written: 'Man does not live on bread alone.'"
The devil led him up to a high place and showed him in an instant all the kingdoms of the world.
  
  And he said to him, "I will give you all their authority and splendor, for it has been given to me, and I can give it to anyone I want to.
So if you worship me, it will all be yours."
Jesus answered, "It is written: 'Worship the Lord your God and serve him only.'"
The devil led him to Jerusalem and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down from here.
For it is written: " 'He will command his angels concerning you to guard you carefully;
  
  they will lift you up in their hands, so that you will not strike your foot against a stone.'"
Jesus answered, "It says: 'Do not put the Lord your God to the test.'"
When the devil had finished all this tempting, he left him until an opportune time.
Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside.
He taught in their synagogues, and everyone praised him.
  
  He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. And he stood up to read.
The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:
"The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed,
to proclaim the year of the Lord's favor."
Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him,
  
  and he began by saying to them, "Today this scripture is fulfilled in your hearing."
All spoke well of him and were amazed at the gracious words that came from his lips. "Isn't this Joseph's son?" they asked.
Jesus said to them, "Surely you will quote this proverb to me: 'Physician, heal yourself! Do here in your hometown what we have heard that you did in Capernaum.' "
"I tell you the truth," he continued, "no prophet is accepted in his hometown.
I assure you that there were many widows in Israel in Elijah's time, when the sky was shut for three and a half years and there was a severe famine throughout the land.
  
  Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.
And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed--only Naaman the Syrian."
All the people in the synagogue were furious when they heard this.
They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him down the cliff.
But he walked right through the crowd and went on his way.
  
  Then he went down to Capernaum, a town in Galilee, and on the Sabbath began to teach the people.
They were amazed at his teaching, because his message had authority.
In the synagogue there was a man possessed by a demon, an evilspirit. He cried out at the top of his voice,
"Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!"
"Be quiet!" Jesus said sternly. "Come out of him!" Then the demon threw the man down before them all and came out without injuring him.
  
  All the people were amazed and said to each other, "What is this teaching? With authority and power he gives orders to evil spirits and they come out!"
And the news about him spread throughout the surrounding area.
Jesus left the synagogue and went to the home of Simon. Now Simon's mother-in-law was suffering from a high fever, and they asked Jesus to help her.
So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them.
When the sun was setting, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them.
  
  Moreover, demons came out of many people, shouting, "You are the Son of God!" But he rebuked them and would not allow them to speak, because they knew he was the Christ.
At daybreak Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them.
But he said, "I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent."
And he kept on preaching in the synagogues of Judea. 

Job 18,

Then Bildad the Shuhite replied:
"When will you end these speeches? Be sensible, and then we can talk.
Why are we regarded as cattle and considered stupid in your sight?
You who tear yourself to pieces in your anger, is the earth to be abandoned for your sake? Or must the rocks be moved from their place?
"The lamp of the wicked is snuffed out; the flame of his fire stops burning.
  
  The light in his tent becomes dark; the lamp beside him goes out.
The vigor of his step is weakened; his own schemes throw him down.
His feet thrust him into a net and he wanders into its mesh.
A trap seizes him by the heel; a snare holds him fast.
A noose is hidden for him on the ground; a trap lies in his path.
  
  Terrors startle him on every side and dog his every step.
Calamity is hungry for him; disaster is ready for him when he falls.
It eats away parts of his skin; death's firstborn devours his limbs.
He is torn from the security of his tent and marched off to the king of terrors.
Fire resides in his tent; burning sulfur is scattered over his dwelling.
  
  His roots dry up below and his branches wither above.
The memory of him perishes from the earth; he has no name in the land.
He is driven from light into darkness and is banished from the world.
He has no offspring or descendants among his people, no survivor where once he lived.
Men of the west are appalled at his fate; men of the east are seized with horror.
  
  Surely such is the dwelling of an evil man; such is the place of one who knows not God."
  
 

1 Corinthians 5

It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among pagans: A man has his father's wife.
And you are proud! Shouldn't you rather have been filled with grief and have put out of your fellowship the man who did this?
Even though I am not physically present, I am with you in spirit. And I have already passed judgment on the one who did this, just as if I were present.
When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present,
hand this man over to Satan, so that the sinful nature may be destroyed and his spirit saved on the day of the Lord.
  
  Your boasting is not good. Don't you know that a little yeast works through the whole batch of dough?
Get rid of the old yeast that you may be a new batch without yeast--as you really are. For Christ, our Passover lamb, has been sacrificed.
Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.
I have written you in my letter not to associate with sexually immoral people--
not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
  
  But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
What business is it of mine to judge those outside the church? Are you not to judge those inside?
God will judge those outside. "Expel the wicked man from among you."