Exodus 24, John 3, Job 42, 2 Corinthians 12

Exodus 24,

Then he said to Moses, "Come up to the LORD, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel. You are to worship at a distance,
but Moses alone is to approach the LORD; the others must not come near. And the people may not come up with him."
When Moses went and told the people all the LORD's words and laws, they responded with one voice, "Everything the LORD has said we will do."
Moses then wrote down everything the LORD had said. He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel.
Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the LORD.
  
  Moses took half of the blood and put it in bowls, and the other half he sprinkled on the altar.
Then he took the Book of the Covenant and read it to the people. They responded, "We will do everything the LORD has said; we will obey."
Moses then took the blood, sprinkled it on the people and said, "This is the blood of the covenant that the LORD has made with you in accordance with all these words."
Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up
and saw the God of Israel. Under his feet was something like a pavement made of sapphire, clear as the sky itself.
  
  But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank.
The LORD said to Moses, "Come up to me on the mountain and stay here, and I will give you the tablets of stone, with the law and commands I have written for their instruction."
Then Moses set out with Joshua his aide, and Moses went up on the mountain of God.
He said to the elders, "Wait here for us until we come back to you. Aaron and Hur are with you, and anyone involved in a dispute can go to them."
When Moses went up on the mountain, the cloud covered it,
  
  and the glory of the LORD settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the LORD called to Moses from within the cloud.
To the Israelites the glory of the LORD looked like a consuming fire on top of the mountain.
Then Moses entered the cloud as he went on up the mountain. And he stayed on the mountain forty days and forty nights.
 

John 3,

Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council.
He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him."
In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again."
"How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!"
Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.
  
  Flesh gives birth to flesh, but the Spirit gives birth to spirit.
You should not be surprised at my saying, 'You must be born again.'
The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."
"How can this be?" Nicodemus asked.
"You are Israel's teacher," said Jesus, "and do you not understand these things?
  
  I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony.
I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?
No one has ever gone into heaven except the one who came from heaven--the Son of Man.
Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up,
that everyone who believes in him may have eternal life.
  
  "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
For God did not send his Son into the world to condemn the world, but to save the world through him.
Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son.
This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil.
Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed.
  
  But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God."
After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized.
Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were constantly coming to be baptized.
(This was before John was put in prison.)
An argument developed between some of John's disciples and a certain Jew over the matter of ceremonial washing.
  
  They came to John and said to him, "Rabbi, that man who was with you on the other side of the Jordan--the one you testified about--well, he is baptizing, and everyone is going to him."
To this John replied, "A man can receive only what is given him from heaven.
You yourselves can testify that I said, 'I am not the Christ but am sent ahead of him.'
The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom's voice. That joy is mine, and it is now complete.
He must become greater; I must become less.
  
  "The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all.
He testifies to what he has seen and heard, but no one accepts his testimony.
The man who has accepted it has certified that God is truthful.
For the one whom God has sent speaks the words of God, for God gives the Spirit without limit.
The Father loves the Son and has placed everything in his hands.
  
  Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him." 

Job 42,

Then Job replied to the LORD :
"I know that you can do all things; no plan of yours can be thwarted.
You asked, 'Who is this that obscures my counsel without knowledge?' Surely I spoke of things I did not understand, things too wonderful for me to know.
"You said, 'Listen now, and I will speak; I will question you, and you shall answer me.'
My ears had heard of you but now my eyes have seen you.
  
  Therefore I despise myself and repent in dust and ashes."
After the LORD had said these things to Job, he said to Eliphaz the Temanite, "I am angry with you and your two friends, because you have not spoken of me what is right, as my servant Job has.
So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken of me what is right, as my servant Job has."
So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job's prayer.
After Job had prayed for his friends, the LORD made him prosperous again and gave him twice as much as he had before.
  
  All his brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the LORD had brought upon him, and each one gave him a piece of silver and a gold ring.
The LORD blessed the latter part of Job's life more than the first. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys.
And he also had seven sons and three daughters.
The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch.
Nowhere in all the land were there found women as beautiful as Job's daughters, and their father granted them an inheritance along with their brothers.
  
  After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation.
And so he died, old and full of years.
 

2 Corinthians 12

I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord.
I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know--God knows.
And I know that this man--whether in the body or apart from the body I do not know, but God knows--
was caught up to paradise. He heard inexpressible things, things that man is not permitted to tell.
I will boast about a man like that, but I will not boast about myself, except about my weaknesses.
  
  Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say.
To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me.
Three times I pleaded with the Lord to take it away from me.
But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me.
That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
  
  I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the "super-apostles," even though I am nothing.
The things that mark an apostle--signs, wonders and miracles--were done among you with great perseverance.
How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!
Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children.
So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less?
  
  Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery!
Did I exploit you through any of the men I sent you?
I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not act in the same spirit and follow the same course?
Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening.
For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder.
  
  I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.