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M'Cheyne Daily Bible Reading














일정시작 : 2012-02-12 (일) 
일정종료 : 2024-02-12 (월) 

Genesis 45, Mark 15, Job 11, Romans 15


Genesis 45,

Then Joseph could no longer control himself before all his attendants, and he cried out, "Have everyone leave my presence!" So there was no one with Joseph when he made himself known to his brothers.
And he wept so loudly that the Egyptians heard him, and Pharaoh's household heard about it.
Joseph said to his brothers, "I am Joseph! Is my father still living?" But his brothers were not able to answer him, because they were terrified at his presence.
Then Joseph said to his brothers, "Come close to me." When they had done so, he said, "I am your brother Joseph, the one you sold into Egypt!
And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you.
  
  For two years now there has been famine in the land, and for the next five years there will not be plowing and reaping.
But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.
"So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt.
Now hurry back to my father and say to him, 'This is what your son Joseph says: God has made me lord of all Egypt. Come down to me; don't delay.
You shall live in the region of Goshen and be near me--you, your children and grandchildren, your flocks and herds, and all you have.
  
  I will provide for you there, because five years of famine are still to come. Otherwise you and your household and all who belong to you will become destitute.'
"You can see for yourselves, and so can my brother Benjamin, that it is really I who am speaking to you.
Tell my father about all the honor accorded me in Egypt and about everything you have seen. And bring my father down here quickly."
Then he threw his arms around his brother Benjamin and wept, and Benjamin embraced him, weeping.
And he kissed all his brothers and wept over them. Afterward his brothers talked with him.
  
  When the news reached Pharaoh's palace that Joseph's brothers had come, Pharaoh and all his officials were pleased.
Pharaoh said to Joseph, "Tell your brothers, 'Do this: Load your animals and return to the land of Canaan,
and bring your father and your families back to me. I will give you the best of the land of Egypt and you can enjoy the fat of the land.'
"You are also directed to tell them, 'Do this: Take some carts from Egypt for your children and your wives, and get your father and come.
Never mind about your belongings, because the best of all Egypt will be yours.' "
  
  So the sons of Israel did this. Joseph gave them carts, as Pharaoh had commanded, and he also gave them provisions for their journey.
To each of them he gave new clothing, but to Benjamin he gave three hundred shekels of silver and five sets of clothes.
And this is what he sent to his father: ten donkeys loaded with the best things of Egypt, and ten female donkeys loaded with grain and bread and other provisions for his journey.
Then he sent his brothers away, and as they were leaving he said to them, "Don't quarrel on the way!"
So they went up out of Egypt and came to their father Jacob in the land of Canaan.
  
  They told him, "Joseph is still alive! In fact, he is ruler of all Egypt." Jacob was stunned; he did not believe them.
But when they told him everything Joseph had said to them, and when he saw the carts Joseph had sent to carry him back, the spirit of their father Jacob revived.
And Israel said, "I'm convinced! My son Joseph is still alive. I will go and see him before I die." 

 

 


Mark 15,

Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, reached a decision. They bound Jesus, led him away and handed him over to Pilate.
"Are you the king of the Jews?" asked Pilate. "Yes, it is as you say," Jesus replied.
The chief priests accused him of many things.
So again Pilate asked him, "Aren't you going to answer? See how many things they are accusing you of."
But Jesus still made no reply, and Pilate was amazed.
  
  Now it was the custom at the Feast to release a prisoner whom the people requested.
A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising.
The crowd came up and asked Pilate to do for them what he usually did.
"Do you want me to release to you the king of the Jews?" asked Pilate,
knowing it was out of envy that the chief priests had handed Jesus over to him.
  
  But the chief priests stirred up the crowd to have Pilate release Barabbas instead.
"What shall I do, then, with the one you call the king of the Jews?" Pilate asked them.
"Crucify him!" they shouted.
"Why? What crime has he committed?" asked Pilate. But they shouted all the louder, "Crucify him!"
Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.
  
  The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers.
They put a purple robe on him, then twisted together a crown of thorns and set it on him.
And they began to call out to him, "Hail, king of the Jews!"
Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him.
And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.
  
  A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.
They brought Jesus to the place called Golgotha (which means The Place of the Skull).
Then they offered him wine mixed with myrrh, but he did not take it.
And they crucified him. Dividing up his clothes, they cast lots to see what each would get.
It was the third hour when they crucified him.
  
  The written notice of the charge against him read: THE KING OF THE JEWS.
They crucified two robbers with him, one on his right and one on his left.

Those who passed by hurled insults at him, shaking their heads and saying, "So! You who are going to destroy the temple and build it in three days,
come down from the cross and save yourself!"
  
  In the same way the chief priests and the teachers of the law mocked him among themselves. "He saved others," they said, "but he can't save himself!
Let this Christ, this King of Israel, come down now from the cross, that we may see and believe." Those crucified with him also heaped insults on him.
At the sixth hour darkness came over the whole land until the ninth hour.
And at the ninth hour Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?"--which means, "My God, my God, why have you forsaken me?"
When some of those standing near heard this, they said, "Listen, he's calling Elijah."
  
  One man ran, filled a sponge with wine vinegar, put it on a stick, and offered it to Jesus to drink. "Now leave him alone. Let's see if Elijah comes to take him down," he said.
With a loud cry, Jesus breathed his last.
The curtain of the temple was torn in two from top to bottom.
And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, "Surely this man was the Son of God!"
Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
  
  In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.
It was Preparation Day (that is, the day before the Sabbath). So as evening approached,
Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body.
Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died.
When he learned from the centurion that it was so, he gave the body to Joseph.
  
  So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.
Mary Magdalene and Mary the mother of Joses saw where he was laid.

 

 


Job 11,

Then Zophar the Naamathite replied:
"Are all these words to go unanswered? Is this talker to be vindicated?
Will your idle talk reduce men to silence? Will no one rebuke you when you mock?
You say to God, 'My beliefs are flawless and I am pure in your sight.'
Oh, how I wish that God would speak, that he would open his lips against you
  
  and disclose to you the secrets of wisdom, for true wisdom has two sides. Know this: God has even forgotten some of your sin.
"Can you fathom the mysteries of God? Can you probe the limits of the Almighty?
They are higher than the heavens--what can you do? They are deeper than the depths of the grave --what can you know?
Their measure is longer than the earth and wider than the sea.
"If he comes along and confines you in prison and convenes a court, who can oppose him?
  
  Surely he recognizes deceitful men; and when he sees evil, does he not take note?
But a witless man can no more become wise than a wild donkey's colt can be born a man.
"Yet if you devote your heart to him and stretch out your hands to him,
if you put away the sin that is in your hand and allow no evil to dwell in your tent,
then you will lift up your face without shame; you will stand firm and without fear.
  
  You will surely forget your trouble, recalling it only as waters gone by.
Life will be brighter than noonday, and darkness will become like morning.
You will be secure, because there is hope; you will look about you and take your rest in safety.
You will lie down, with no one to make you afraid, and many will court your favor.
But the eyes of the wicked will fail, and escape will elude them; their hope will become a dying gasp." 

 

 


Romans 15

We who are strong ought to bear with the failings of the weak and not to please ourselves.
Each of us should please his neighbor for his good, to build him up.
For even Christ did not please himself but, as it is written: "The insults of those who insult you have fallen on me."
For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope.
May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus,
  
  so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.
Accept one another, then, just as Christ accepted you, in order to bring praise to God.
For I tell you that Christ has become a servant of the Jewson behalf of God's truth, to confirm the promises made to the patriarchs
so that the Gentiles may glorify God for his mercy, as it is written: "Therefore I will praise you among the Gentiles; I will sing hymns to your name."
Again, it says, "Rejoice, O Gentiles, with his people."
  
  And again, "Praise the Lord, all you Gentiles, and sing praises to him, all you peoples."
And again, Isaiah says, "The Root of Jesse will spring up, one who will arise to rule over the nations; the Gentiles will hope in him."
May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
I myself am convinced, my brothers, that you yourselves are full of goodness, complete in knowledge and competent to instruct one another.
I have written you quite boldly on some points, as if to remind you of them again, because of the grace God gave me
  
  to be a minister of Christ Jesus to the Gentiles with the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
Therefore I glory in Christ Jesus in my service to God.
I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done--
by the power of signs and miracles, through the power of the Spirit. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else's foundation.
  
  Rather, as it is written: "Those who were not told about him will see, and those who have not heard will understand."
This is why I have often been hindered from coming to you.
But now that there is no more place for me to work in these regions, and since I have been longing for many years to see you,
I plan to do so when I go to Spain. I hope to visit you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while.
Now, however, I am on my way to Jerusalem in the service of the saints there.
  
  For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem.
They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews' spiritual blessings, they owe it to the Jews to share with them their material blessings.
So after I have completed this task and have made sure that they have received this fruit, I will go to Spain and visit you on the way.
I know that when I come to you, I will come in the full measure of the blessing of Christ.
I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.
  
  Pray that I may be rescued from the unbelievers in Judea and that my service in Jerusalem may be acceptable to the saints there,
so that by God's will I may come to you with joy and together with you be refreshed.
The God of peace be with you all. Amen.
 

 

March 2024
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