Genesis 13, Matthew 12, Nehemiah 2, Acts 12

Genesis 13,

So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him.
Abram had become very wealthy in livestock and in silver and gold.
From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier
and where he had first built an altar. There Abram called on the name of the LORD.
Now Lot, who was moving about with Abram, also had flocks and herds and tents.
  
  But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together.
And quarreling arose between Abram's herdsmen and the herdsmen of Lot. The Canaanites and Perizzites were also living in the land at that time.
So Abram said to Lot, "Let's not have any quarreling between you and me, or between your herdsmen and mine, for we are brothers.
Is not the whole land before you? Let's part company. If you go to the left, I'll go to the right; if you go to the right, I'll go to the left."
Lot looked up and saw that the whole plain of the Jordan was well watered, like the garden of the LORD, like the land of Egypt, toward Zoar. (This was before the LORD destroyed Sodom and Gomorrah.)
  
  So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company:
Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom.
Now the men of Sodom were wicked and were sinning greatly against the LORD.
The LORD said to Abram after Lot had parted from him, "Lift up your eyes from where you are and look north and south, east and west.
All the land that you see I will give to you and your offspring forever.
  
  I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted.
Go, walk through the length and breadth of the land, for I am giving it to you."
So Abram moved his tents and went to live near the great trees of Mamre at Hebron, where he built an altar to the LORD.
 

Matthew 12,

At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.
When the Pharisees saw this, they said to him, "Look! Your disciples are doing what is unlawful on the Sabbath."
He answered, "Haven't you read what David did when he and his companions were hungry?
He entered the house of God, and he and his companions ate the consecrated bread--which was not lawful for them to do, but only for the priests.
Or haven't you read in the Law that on the Sabbath the priests in the temple desecrate the day and yet are innocent?
  
  I tell you that one greater than the temple is here.
If you had known what these words mean, 'I desire mercy, not sacrifice,' you would not have condemned the innocent.
For the Son of Man is Lord of the Sabbath."
Going on from that place, he went into their synagogue,
and a man with a shriveled hand was there. Looking for a reason to accuse Jesus, they asked him, "Is it lawful to heal on the Sabbath?"
  
  He said to them, "If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?
How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath."
Then he said to the man, "Stretch out your hand." So he stretched it out and it was completely restored, just as sound as the other.
But the Pharisees went out and plotted how they might kill Jesus.
Aware of this, Jesus withdrew from that place. Many followed him, and he healed all their sick,
  
  warning them not to tell who he was.
This was to fulfill what was spoken through the prophet Isaiah:
"Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.
He will not quarrel or cry out; no one will hear his voice in the streets.
A bruised reed he will not break, and a smoldering wick he will not snuff out, till he leads justice to victory.
  
  In his name the nations will put their hope."
Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.
All the people were astonished and said, "Could this be the Son of David?"
But when the Pharisees heard this, they said, "It is only by Beelzebub, the prince of demons, that this fellow drives out demons."
Jesus knew their thoughts and said to them, "Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.
  
  If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges.
But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.
"Or again, how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can rob his house.
"He who is not with me is against me, and he who does not gather with me scatters.
  
  And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.
Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
"Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.
You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.
The good man brings good things out of the good stored up in him, and the evil man brings evil things out of the evil stored up in him.
  
  But I tell you that men will have to give account on the day of judgment for every careless word they have spoken.
For by your words you will be acquitted, and by your words you will be condemned."
Then some of the Pharisees and teachers of the law said to him, "Teacher, we want to see a miraculous sign from you."
He answered, "A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah.
For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.
  
  The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
"When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it.
Then it says, 'I will return to the house I left.' When it arrives, it finds the house unoccupied, swept clean and put in order.
Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first. That is how it will be with this wicked generation."
  
  While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him.
Someone told him, "Your mother and brothers are standing outside, wanting to speak to you."
He replied to him, "Who is my mother, and who are my brothers?"
Pointing to his disciples, he said, "Here are my mother and my brothers.
For whoever does the will of my Father in heaven is my brother and sister and mother." 

Nehemiah 2,

In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before;
so the king asked me, "Why does your face look so sad when you are not ill? This can be nothing but sadness of heart." I was very much afraid,
but I said to the king, "May the king live forever! Why should my face not look sad when the city where my fathers are buried lies in ruins, and its gates have been destroyed by fire?"
The king said to me, "What is it you want?" Then I prayed to the God of heaven,
and I answered the king, "If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my fathers are buried so that I can rebuild it."
  
  Then the king, with the queen sitting beside him, asked me, "How long will your journey take, and when will you get back?" It pleased the king to send me; so I set a time.
I also said to him, "If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah?
And may I have a letter to Asaph, keeper of the king's forest, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?" And because the gracious hand of my God was upon me, the king granted my requests.
So I went to the governors of Trans-Euphrates and gave them the king's letters. The king had also sent army officers and cavalry with me.
When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.
  
  I went to Jerusalem, and after staying there three days
I set out during the night with a few men. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on.
By night I went out through the Valley Gate toward the Jackal Well and the Dung Gate, examining the walls of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire.
Then I moved on toward the Fountain Gate and the King's Pool, but there was not enough room for my mount to get through;
so I went up the valley by night, examining the wall. Finally, I turned back and reentered through the Valley Gate.
  
  The officials did not know where I had gone or what I was doing, because as yet I had said nothing to the Jews or the priests or nobles or officials or any others who would be doing the work.
Then I said to them, "You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace."
I also told them about the gracious hand of my God upon me and what the king had said to me. They replied, "Let us start rebuilding." So they began this good work.
But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. "What is this you are doing?" they asked. "Are you rebelling against the king?"
I answered them by saying, "The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it."
 

Acts 12

It was about this time that King Herod arrested some who belonged to the church, intending to persecute them.
He had James, the brother of John, put to death with the sword.
When he saw that this pleased the Jews, he proceeded to seize Peter also. This happened during the Feast of Unleavened Bread.
After arresting him, he put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out for public trial after the Passover.
So Peter was kept in prison, but the church was earnestly praying to God for him.
  
  The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, and sentries stood guard at the entrance.
Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. "Quick, get up!" he said, and the chains fell off Peter's wrists.
Then the angel said to him, "Put on your clothes and sandals." And Peter did so. "Wrap your cloak around you and follow me," the angel told him.
Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision.
They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself, and they went through it. When they had walked the length of one street, suddenly the angel left him.
  
  Then Peter came to himself and said, "Now I know without a doubt that the Lord sent his angel and rescued me from Herod's clutches and from everything the Jewish people were anticipating."
When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying.
Peter knocked at the outer entrance, and a servant girl named Rhoda came to answer the door.
When she recognized Peter's voice, she was so overjoyed she ran back without opening it and exclaimed, "Peter is at the door!"
"You're out of your mind," they told her. When she kept insisting that it was so, they said, "It must be his angel."
  
  But Peter kept on knocking, and when they opened the door and saw him, they were astonished.
Peter motioned with his hand for them to be quiet and described how the Lord had brought him out of prison. "Tell James and the brothers about this," he said, and then he left for another place.
In the morning, there was no small commotion among the soldiers as to what had become of Peter.
After Herod had a thorough search made for him and did not find him, he cross-examined the guards and ordered that they be executed. Then Herod went from Judea to Caesarea and stayed there a while.
He had been quarreling with the people of Tyre and Sidon; they now joined together and sought an audience with him. Having secured the support of Blastus, a trusted personal servant of the king, they asked for peace, because they depended on the king's country for their food supply.
  
  On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people.
They shouted, "This is the voice of a god, not of a man."
Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died.
But the word of God continued to increase and spread.
When Barnabas and Saul had finished their mission, they returned from Jerusalem, taking with them John, also called Mark.